Wednesday, 22 September 2010

Why Anti Zaid Blog?

Wednesday, September 22, 2010

Blog Anti Zaid dibina - Kenapa Hingga Jadi Begini??

Selain dari akan memperolehi nama dan juga sedikit pengaruh jawatan bagi Timbalan Presiden PKR itu tidak menjanjikan apa-apa sebenarnya andaikata Pakatan Rakyat dan PKR sendiri terkangkang dipintu Putrajaya..

Namun begitu kempen yang berjalan bagi merebut Jawatan Timbalan Presiden PKR kelihatan semakin hebat dan panas, dengan berbagai-bagai dakwaan berlakunya penyelewengan dan salah guna harta kerajaan negeri mula kedengaran.

Malaysiakini hari ini melaporkan lima nama telah dicalonkan dan Naib presiden PKR, Azmin Ali telah memperolehi 43 pencalonan manakala pencabar terdekatnya, pengerusi PKR Wilayah Persekutuan, Datuk Zaid Ibrahim mendapat 21 pencalonan, manakala naib presiden, Mustaffa Kamil Ayub mendapat 10 pencalonan.

Tiga lagi yang turut dicalonkan untuk jawatan timbalan presiden ialah pengarah strategik PKR Tian Chua yang mendapat dua pencalonan manakala Menteri Besar Selangor, Tan Sri Abdul Khalid Ibrahim dan ahli parlimen Kuantan, Fuziah Salleh masing-masing mendapat satu pencalonan.


Itu adalah pencalonan dari Cabang yang sebenarnya bukanlah mewakili suara akar umbipun bagi sesetengah tempat.. jadi tiada apa yang boleh dibanggakan disini.. yang akan menentukan siapa sebenarnya bakal memegang kerusi Timbalan Presiden itu ialah 400,000 ahli PKR seluruh negara.. lainlah jika disaat-saat akhir etika pemilihan ditukar pula dari 400,000 ahli menjadi hanya pencalonan dari Cabang-cabag sahaja yang akan diambil kira.

Contohnya seperti yang terjadi di Permatang Pauh.. asalnya dikatakan undi dari 6117 ahli PKR Permatang Pauh akan menentukan siapa yang akan memegang jawatan Timbalan Ketua Cabang akhirnya ianya bertukar menjadi hanya satu suara ghaib yang datangnya dari langit (menerusi satelit) yang menentukan siapa Timbalan Ketua Cabang.. kisahnya di SINI

Yang jelas kelihatan sengit adalah pertandingan diantara Azmin Ali dan Zaid Ibrahim dan diantara mereka berdua yang sering diserang ialah Zaid Ibrahim yang pernah dianggap sebagai wira semasa PRK Hulu Selangor beberapa bulan yang lepas.

Semalam beliau diserang oleh Pengarah Komunikasi PKR Nik Nazmi dengan kaedah yang biasa digunakan oleh UMNO iaitu menyerang peribadi lawan.. kisahnya di SINI

Hari ini pula muncul sebuah blog yang dibangunkan oleh entah siapa khusus bagi menyerang peribadi Dato Zaid .

Blog yang diberikan nama sebagai ‘Selamatkan KeAdilan’ dan mottonya ialah Jangan biarkan orang luar musnahkan parti.

Kononnya menurut admin blog tersebut, ianya dilahirkan diatas kesedaran untuk menyelamatkan Parti Keadilan Rakyat (KeAdilan) daripada dimusnahkan oleh seseorang yang ditaja oleh ahli perniagaan yang tamak dan rakus.

Blog ini juga akan memaparkan pendedahan demi pendedahan tentang siapakah orang yang dimaksudkan di atas.Kepada pembaca dan sesiapa yang ingin berkongsi maklumat tentang kejahatan orang yang dimaksudkan, sila email ke antizaid@gmail.com.

Soalnya mengapa hingga jadi begini? Mengapa kita perlu memberikan peluru-peluru kepada musuh kita iaitu UMNO dan BN untuk menyerang dan membunuh ahli kita sendiri? Mengapa perlu kita menghulurkan pedang kepada musuh kita untuk memancung sahabat kita sendiri?

Tidakkah itu khianat namanya? Khianat kepada seorang teman seperjuangan..

Tidak terfikirkah manusia yang membangunkan blog tersebut akan implikasi yang akan menimpa Dato Zaid dalam PRU yang akan datang andaikata beliau dicalonkan sebagai Calon PKR untuk PRU yang akan datang?

Apa yang boleh digunakan oleh Blogger-blogger Pro Pakatan Rakyat untuk menangkis serangan dari blogger-blogger Pro UMNO yang menggunakan segala maklumat yang disiarkan oleh blog tersebut?

Mengapa perlu bertindak sehingga begini BODOH dalam menzahirkan kesetiaan yang tidak berbelah bagi kepada seseorang?

Yang akan diserang itu ialah Ahli kita sendiri, ahli yang pernah kita dari PKR mencalonkan dan menobatkannya sebagai Hero kita semasa PRK Hulu Selangor dulu.

Ahli yang telah kita terima dengan bangganya ketika beliau mengumumkan untuk menyertai PKR..

Adakah kerana beliau menentang Azmin Ali dalam Pemilihan ini maka beliau perlu dianggap sebagai musuh? Kalau takut menerima tentangan kenapa perlu bertanding? hanya minta bantuan dari Tangan atau Suara Ghaib itu bagi mencaturkan segalanya.. menyusun siapa saja yang disukainya..

Itulah yang terjadi andai dibiarkan nafu tamak untuk berkuasa menguasai diri..

Bagaimanapun dari tema blog ini iaitu ‘Selamatkan KeAdilan’ jelas kelihatan bahawa manusia yang membangunkannya bukanlah seorang yang peka terhadap Parti, kerana menurut perlembagaan PKR yang terbaru ejaan bagi keadilan sepatutnya ialah ‘KEADILAN’ bukannya ditulis sebagai ‘KeAdilan’.

Selain dari tidak peka terhadap perkembangan Parti, manusia yang membangunkan blog tersebut juga jelas tidak tahu akan wujudnya Etika Pemilihan Parti yang mengatakan dengan jelas bahawa ‘Setiap anggota tidak boleh memfitnah, mengeji, menghina, menjalankan kempen atau serangan berupa cacian terhadap calon lain atau kehidupan peribadi calon atau keluarganya.’

Kenapa perlu bertindak begitu BODOH hanya kerana mahu melihat Azmin Ali dinobatkan sebagai Timbalan Presiden PKR?

Tak perlulah kita mendedahkan semua keburukan teman seperjuangan kita hanya kerana mahu melihat manusia yang disokong kita menang.. simpanlah sikit untuk dihari muka..

Sedarlah... PKR itu bukan untuk Azmin Ali ataupun Zaid Ibrahim dan juga PKR itu bukannya untuk Anwar sendiri.. tapi ianya dibina untuk menuntut keadilan buat rakyat yang dijajah UMNO/BN!!!

Zaid letter to PM

Tuesday September 30, 2008 MYT 7:43:00 PM

Zaid Ibrahim's open letter to PM


29 September 2008
YAB Dato’ Seri Abdullah Badawi
Prime Minister of Malaysia
5th Floor, East Wing
Perdana Putra Building
Putrajaya
Malaysia
Dear Mr Prime Minister
In our proclamation of independence, our first Prime Minister gave voice to the lofty aspirations and dreams of the people of Malaya: that Malaya was founded on the principles of liberty and justice, and the promise that collectively we would always strive to improve the welfare and happiness of its people.
Many years have passed since that momentous occasion and those aspirations and dreams remain true and are as relevant to us today as they were then. This was made possible by a strong grasp of fundamentals in the early period of this nation. The Federal Constitution and the laws made pursuant to it were well founded; they embodied the key elements of a democracy built on the Rule of Law. The Malaysian Judiciary once commanded great respect from Malaysians and was hailed as a beacon for other nations. Our earlier Prime Ministers, Tunku Abdul Rahman, Tun Razak and Tun Hussein Onn were truly leaders of integrity, patriots in their own right and most importantly, men of humility. They believed in and built this nation on the principles and values enunciated in our Constitution.
Even when they had to enact the Internal Security Act (ISA) 1960, they were very cautious and apologetic about it. Tunku stated clearly that the Act was passed to deal with the communist threat. “My cabinet colleagues and I gave a solemn promise to Parliament and the nation that the immense powers given to the Government under the ISA would never be used to stifle legitimate opposition and silent lawful dissent”, was what the Tunku said. Our third Prime Minister Tun Hussein Onn reinforced this position by saying that the ISA was not intended to repress lawful political opposition and democratic activity on the part of the citizenry.
The events of the last three weeks have compelled me to review the way in which the ISA has been used. This exercise has sadly led me to the conclusion that the Government has time and time again failed the people of this country in repeatedly reneging on that solemn promise made by Tunku Abdul Rahman. This has been made possible because the Government and the law have mistakenly allowed the Minister of Home Affairs to detain anyone for whatever reason he thinks fit. This subjective discretion has been abused to further certain political interests.
History is the great teacher and speaks volumes in this regard. Even a cursory examination of the manner in which the ISA has been used almost from its inception would reveal the extent to which its intended purpose has been subjugated to the politics of the day.
Regrettably, Tunku Abdul Rahman himself reneged on his promise. In 1965, his administration detained Burhanuddin Helmi, the truly towering Malay intellectual, a nationalist who happened to be a PAS leader. He was kept in detention until his death in 1969. Helmi was a political opponent and could by no stretch of the imagination be considered to have been involved in the armed rebellion or communism that the ISA was designed to deal with. This detention was an aberration, a regrettable moment where politics had been permitted to trump the rule of law. It unfortunately appears to have set a precedent and many detentions of persons viewed as having been threatening to the incumbent administration followed through the years. Even our literary giant, ‘sasterawan negara’ the late Tan Sri A Samad Ismail was subjected to the ISA in 1976. How could he have been a threat to national security?
I need not remind you of the terrible impact of the 1987 Operasi Lalang. Its spectre haunts the Government as much as it does the peace loving people of this nation, casting a gloom over all of us. There were and still are many unanswered questions about those dark hours when more than a hundred persons were detained for purportedly being threats to national security. Why they were detained has never been made clear to Malaysians. Similarly, no explanation has been forthcoming as to why they were never charged in court. Those detainees included amongst their numbers senior opposition Members of Parliament who are still active in Parliament today. The only thing that is certain about that period was that UMNO was facing a leadership crisis. Isn’t it coincidental that the recent spate of ISA arrests has occurred when UMNO is again having a leadership crisis?
In 2001, Keadilan ‘reformasi’ activists were detained in an exercise that the Federal Court declared was in bad faith and unlawful. The continued detention of those that were not released earlier in the Kamunting detention facility was made possible only by the fact that the ISA had been questionably amended in 1988 to preclude judicial review of the Minister’s order to detain. Malaysians were told that these detainees had been attempting to overthrow the Government via militant means and violent demonstrations. Seven years have gone and yet no evidence in support of this assertion has been presented. Compounding the confusion even further, one of these so-called militants, Ezam Mohamad Noor, recently rejoined UMNO to great fanfare, as a prized catch it would seem.
At around the same time, members of PAS were also detained for purportedly being militant and allegedly having links to international terrorist networks. Those detained included Nik Adli, the son of Tuan Guru Nik Abdul Aziz Nik Mat the Menteri Besar of Kelantan. Malaysians were made a promise by the Government that evidence of the alleged terrorist activities and links of these detainees would be disclosed. To date no such evidence has been produced.
The same formula was used in late 2007 when the HINDRAF 5 were detained. Malaysians were told once again that these individuals were involved in efforts to overthrow the Government and had links with the militant Liberation Tiger of Tamil Eelam of Sri Lanka. To date no concrete evidence have been presented to support this assertion. It would seem therefore that the five were detained for their involvement in efforts that led to a mobilisation of Malaysian Indians to express, through peaceful means, their frustration against the way in which their community had been allowed to be marginalised. This cause has since been recognised as a legitimate one. The HINDRAF demonstration is nothing extraordinary as such assemblies are universally recognised as being a legitimate means of expression.
In the same vein, the grounds advanced in support of the most recent detentions of Tan Hoon Cheng, Teresa Kok and Raja Petra Kamarudin leave much to be desired. The explanation that Tan Hoon Cheng was detained for her own safety was farcical. The suggestion that Teresa Kok had been inciting religious sentiments was unfounded as was evinced by her subsequent release.
As for Raja Petra Kamarudin, the prominent critic of the Government, a perusal of his writings would show that he might have been insulting of the Government and certain individuals within it. However, being critical and insulting could not in any way amount to a threat to national security. If his writings are viewed as being insulting of Islam, Muslims or the Holy Prophet (pbuh), he should instead be charged under the Penal Code and not under the ISA. In any event, he had already been charged for sedition and criminal defamation in respect of some of his statements. He had claimed trial, indicating as such his readiness and ability to defend himself. Justice would best be served by allowing him his day in court more so where, in the minds of the public, the Government is in a position of conflict for having been the target of his strident criticism.
The instances cited above strongly suggest that the Government is undemocratic. It is this perspective that has over the last 25 plus years led to the Government seemingly arbitrarily detaining political opponents, civil society and consumer advocates, writers, businessmen, students, journalists whose crime, if it could be called that, was to have been critical of the Government. How it is these individuals can be perceived as being threats to national security is beyond my comprehension. The self-evident reality is that legitimate dissent was and is quashed through the heavy-handed use of the ISA.
There are those who support and advocate this carte-blanche reading of the ISA. They will seek to persuade you that the interests of the country demand that such power be retained, that Malaysians owe their peace and stability to laws such as the ISA. This overlooks the simple truth that Malaysians of all races cherish peace. We lived together harmoniously for the last 400 years, not because of these laws but in spite of them.
I believe the people of this country are mature and intelligent enough to distinguish actions that constitute a ‘real’ threat to the country from those that threaten political interests. Malaysians have come know that the ISA is used against political opponents and, it would seem, when the leadership is under challenge either from within the ruling party or from external elements.
Malaysians today want to see a Government that is committed to the court process to determine guilt or innocence even for alleged acts of incitement of racial or religious sentiment. They are less willing to believe, as they once did, that a single individual, namely the Minister of Home Affairs, knows best about matters of national security. They value freedom and the protection of civil liberties and this is true of people of other nations too.
Mr Prime Minister, the results of the last General Election are clear indication that the people of Malaysia are demanding a reinstatement of the Rule of Law. I was appointed as your, albeit short-lived, Minister in charge of legal affairs and judicial reform. In that capacity, I came to understand more keenly how many of us want reform, not for the sake of it, but for the extent to which our institutions have been undermined by events and the impact this has had on society.
With your blessing, I attempted to push for reform. High on my list of priorities was a reinstatement of the inherent right of judicial review that could be enabled through a reversion of the key constitutional provision to its form prior to the controversial amendment in 1988. I need not remind you that that constitutional amendment was prompted by the same series of events that led not only to Operasi Lalang but the sacking of the then Lord President and two supreme court justices. Chief amongst my concerns was the way in which the jurisdiction and the power of the Courts to grant remedy against unconstitutional and arbitrary action of the Executive had been removed by Parliament and the extent to which this had permitted an erosion of the civil liberties of Malaysians. It was this constitutional amendment that paved the way for the ouster provision in the ISA that virtually immunises the Minister from judicial review, a provision which exemplifies the injustice the constitutional amendment of 1988 has lent itself.
I also sought to introduce means by which steps could be taken to assist the Judiciary to regain the reputation for independence and competence it once had. Unfortunately, this was viewed as undesirable by some since an independent Judiciary would mean that the Executive would be less ‘influential’.
I attempted to do these things and more because of the realisation that Malaysia’s democratic traditions and the Rule of Law are under siege. Anyway, there is nothing wrong with giving everyone an independent Judiciary and the opportunity to a fair trial. This is consistent with the universal norms of human rights as it is with the tenets of Islam, the religion of the Federation. Unchecked power to detain at the whim of one man is oppressiveness at its highest. Even in Israel, a nation that is perpetually at war, the power to detain is not vested in one man and detention orders require endorsement from a judge.
If there are national security considerations, then these can be approached without jettisoning the safeguards intended to protect individual citizens from being penalised wrongfully. In other jurisdictions involved in armed conflicts, trials are held in camera to allow for judicial scrutiny of evidence considered too sensitive for public disclosure so as to satisfy the ends of justice. If this can be done in these jurisdictions, why not here where the last armed struggle we saw, the very one that precipitated the need for the ISA, came to an end in the 1980s? Any doubts as to the continued relevance of the ISA in its present form should have been put to rest by the recommendation by the National Human Rights Commission (SUHAKAM) that the ISA be repealed and an anti-terror legislation suited to the times enacted in its place. Containing as it did a sunset clause in its original times, the ISA was never intended to be a permanent feature on the Malaysian legal landscape.
Through its continued use in the manner described above and in the face of public sentiment, it is only natural that the ISA has become in the mind of the people an instrument of oppression and the Government is one that lends itself to oppressiveness. Its continued use does not bode well for a society that is struggling to find its place in the global arena. It does not bode well for the democracy that is so vital for us to develop sustainably.
Mr Prime Minister, I remember very clearly what you once said; that if one has the opportunity to do what is good and right for the country, then he must take on the task. I respect you deeply for that and if I were confident that I would have been able to do some good for Malaysia, I would have remained on your team. Sir, you are still the Prime Minister and you still have the opportunity to leave your footprint in Malaysian history. I urge you to do so by repealing the ISA once and for all.
Let us attempt to fulfil that solemn promise made by our beloved first Prime Minister to the people of this country.
Yours sincerely
ZAID IBRAHIM
Kuala Lumpur

Monday, 20 September 2010

Why Blowing oneself up?

 From Asia Sentinel
Why Do Terrorists Blow Themselves Up?
Digg

Written by Riaz Hassan   
Wednesday, 15 September 2010
ImageAn exhaustive study by an Australian professor finds a complex set of factors

Nine years ago, 19 young Muslims commandeered passenger jets and killed themselves, taking with them 2973 people to the inferno of fire. Since the 9/11 attacks, suicide bombings have become a staple of daily news, although the practice dates back at least two decades. A commonly accepted narrative frames such acts of self-destruction as the action of psychologically impaired, morally deficient, uneducated, impoverished individuals and, most of all, religious fanatics.

But the analysis of information based on 1597 suicide attacks between 1981 and 2008, which killed more than 21,000 in 34 countries, suggests a more complex set of reasons, an understanding of which is essential if the world is to see an end of such slaughter.

My book, "Life as a Weapon," analyzes suicide bombings as a method of choice among terrorist groups around the world and the motivations.

Surprisingly, altruism emerges as a major factor in the complex set of causes behind the suicide attacks.

In its most fundamental character, following the seminal studies of economist Ernest Fehr and colleagues, altruism can be defined as the costly actions that confer benefits on other individuals. Altruism is a fundamental condition accounting for human cooperation for organization of society and its cohesiveness.

In the conceptual map of French sociologist Emile Durkheim, suicide bombings would fall in the category of altruistic suicidal actions – distinct from other types of suicidal actions caused by personal catastrophes, hopelessness and psychopathologies that lead people to believe life is not worth living. Altruistic suicides, on the other hand, involve valuing one's life as less worthy than the group's honor, religion or other collective interests.

The genesis of suicide bombings is rooted in intractable asymmetrical conflicts pitching the state against non-state actors over political entitlements, territorial occupation and dispossession. Invariably such conflicts instigate state-sanctioned violence and repressive policies against weaker non-state parties causing widespread outrage and large-scale dislocation of people, many of whom become refugees in makeshift camps, in or outside so called war zones.

Carolyn Nordstrom captures the mood in Sri Lanka during the recently ended civil war: "In the war zones, violence and war permeated all aspect of daily life. It was not certain a person going for work would return in the evening. A home could be suddenly searched, someone brutally killed, a mother raped or father taken away. A shell could land anywhere destroying everything around.…This kind of pervasive atmosphere of violence, rather than breaking down the resistance and spirit of population, in times creates resistance and defiance, particularly in the youth." Other contributing factors include incarceration and dehumanizing treatments of insurgents in state custody and mutual dehumanization of the "other."

Suicide bombing, rarely the strategy of first choice, is selected by terrorist organizations after collective assessments, based on observations and experience, of strategies' relative effectiveness to achieve political goals.

The decision to participate is facilitated by suicide bombers' internalized social identities, their exposure to asymmetric conflict and its costs, their exposure to organizations that sponsor such attacks as well as membership in a larger community where sacrifice and martyrdom carry high symbolic significance.

In Sri Lanka, the Black Tigers attached importance to how the community would view their actions: They were glorified in their burial rituals, and an eternal lamp adorned the tombstone of every Black Tiger grave to commemorate the sacrifice.

From sociological and economic perspectives, suicide bombings can be linked to altruism as a form of intergenerational investment or an extreme form of saving in which the agent gives up current consumption for the sake of enhancing probability of descendants enjoying benefit of some future public good.

Analysis of Hezbollah suicide bombers in Lebanon shows that incidents of suicide bombing attacks increase with current income and the degree of altruism towards the next generation. Hezbollah suicide bombers come from above-average wealthy families and have above-average levels of education. The willingness of more educated people to engage in suicide missions suggests that education affects one's view of the world, enhancing sensitivity to the future.

Altruism is not antithetical to aggression. In war soldiers perform altruistic actions by risking lives for comrades and country and also killing the enemy. Actions of Japanese kamikaze pilots in World War II are examples of military sacrifice.

Altruism can also be socially constructed in communities that have endured massive social and economic dislocations as a result of long, violent and painful conflict with a more powerful enemy. Under such conditions people react to perceived inferiority and the failure of other efforts by valuing and supporting ideals of self-sacrifice such as suicide bombing. Religiously and nationalistically coded attitudes towards acceptance of death stemming from long periods of collective suffering, humiliation and powerlessness enable political organizations to give people suicide bombing as an outlet for feelings of desperation, deprivation, hostility and injustice.

The evidence, however, also shows that such personal and collective sufferings motivating suicide bombers coexist with their inner feelings of altruism and sense of fairness. An Iraqi suicide bomber Marwan prayed that "no innocent people were killed in his mission." Shafiqa, an incarcerated failed Palestinian suicide bomber in Israel, did not detonate her device after seeing "a woman with a little baby in her carriage. And I thought, why do I have to do this to that woman and her child?... I won't be doing something good for Allah. I thought about the people who loved me and about the innocent people in the street…It was a very difficult moment for me."

French filmmaker Pierre Rehov interviewed many Palestinians in Israeli jails, arrested following failed suicide-bombing missions or for aiding and abetting such missions, for his film "Suicide Killers." Every one of them tried to convince him that that the action was the right thing to do for moralistic reasons. According to Rehove, "these aren't kids who want to do evil. These are kids who want to do good…." The result – young people who had previously conducted their lives as good people believe that a suicide bombing represented doing something great.

Everyday degradations of Israeli occupation had created collective hatred, making them susceptible to indoctrination to become martyrs. As Stanford University psychologist Philip Zimbardo puts it, "It is neither mindless nor senseless, only a very different mind-set and with different sensibilities than we have been used to witnessing among young adults in most countries."

Suicide bombings invariably provoke a brutal response from authorities. By injecting fear and mayhem into ordinary rhythms of daily life, such bombings undermine the state's authority in providing security and maintaining social order. Under such conditions the state can legitimately impose altruistic punishments to deter future violation threatening security and social order. These include punishments meted out to perpetrators and their supporters. The state-sanctioned military actions against the Palestinians, Sri Lankan Tamil Tigers, Iraqi insurgents and the Taliban in Pakistan and Afghanistan are examples of these punishments.

But altruistic punishments are only effective when they do not violate the norms of fairness. Punishments and sanctions seen as unfair, hostile, selfish and vindictive by targeted groups tend to have detrimental effects. Instead of promoting compliance, they reinforce recipients' resolve to non-compliance. Counter-insurgency operations are aimed at increasing the cost of insurgency to the insurgents, and invariably involve eliminating leaders and supporters who plan suicide bombings, destroying insurgents' capabilities for mounting future attacks, and restrictions on mobility and other violations of civil liberties.

But there is mounting evidence that such harsh measures reinforce radical opposition and even intensify it. This is now happening in Pakistan, Afghanistan and the Palestinian territories and has also been the case in Sri Lanka and Iraq and other conflict sites.

Riaz Hassan is emeritus professor at Flinders University, Adelaide, Australia, and global professor of social research and public policy at New York University Abu Dhabi. His book, Life as a Weapon: The Global Rise of Suicide Bombings, was published last month by Routledge.This is published with the permission of YaleGlobal, the publication of the Yale Center for the Study of Globalization.
 

Azmin's man strikes at Zaid

Nik Nazmi: 'Loyal deputy' is Zaid's latest gimmick
Sep 20, 10 5:45pm
PKR communications director Nik Nazmi Nik Ahmad has dismissed Zaid Ibrahim's pledge to become a loyal deputy to the party president as a mere gimmick.

“Now, the latest gimmick is to return (the) president's power. Hopefully he will also have more organisational discipline and collective responsibility,” said Nik Nazmi on his Twitter page.

Nik Nazmi's retort comes just hours after Zaid Ibrahim pledged to become party president Dr Wan Azizah Ismail's deputy and help her exercise her legitimate authority, in a posting on his blog.

Zaid had argued that some party leaders had regarded Wan Azizah as a mere figurehead while the president's powers were assumed by de facto leader Anwar Ibrahim.

He argued that the party president's powers as defined by the party constitution should be upheld rather than to entrust those powers to Anwar, whom Zaid explains is really just an ordinary member.

Nik Nazmi said that Zaid's statement was misguided and that he failed to understand the background as to why Anwar was made de facto leader in the first place.

'Do your homework first'

“If only he checked with the members who were at the 2007 PKR congress who understood why the exceptional position was created (for Anwar).

“I forgot - he (Zaid) was still in Umno at the time... Now (he criticises) Umno culture! Well done,” wrote Nik Nazmi sarcastically.

In 2007, Anwar was in a three-corner fight for the party presidency against Wan Azizah and Abdul Rahman Othman. Anwar and Abdul Rahman withdrew from the contest at the last minute, paving way for Wan Azizah to win uncontested.

Anwar had explained at the time that he had to withdraw from the contest because he may be in violation of the Societies Act 1966.

According to the Act, Anwar who was released from jail in 2004 was prohibited from holding any party post for five years; in other words, up until April 2008.

Despite calls by supporters at the time to challenge the ban on the grounds that it was unjust, Anwar decided to accept the prohibition.

The 2007 party congress as a result agreed to crown Anwar de facto leader, a post that the Registrar of Societies does not recognise.
Malaysiakini 

Angry Rich

Anger is sweeping America. True, this white-hot rage is a minority phenomenon, not something that characterizes most of our fellow citizens. But the angry minority is angry indeed, consisting of people who feel that things to which they are entitled are being taken away. And they’re out for revenge.
Fred R. Conrad/The New York Times
Paul Krugman

No, I’m not talking about the Tea Partiers. I’m talking about the rich.
These are terrible times for many people in this country. Poverty, especially acute poverty, has soared in the economic slump; millions of people have lost their homes. Young people can’t find jobs; laid-off 50-somethings fear that they’ll never work again.
Yet if you want to find real political rage — the kind of rage that makes people compare President Obama to Hitler, or accuse him of treason — you won’t find it among these suffering Americans. You’ll find it instead among the very privileged, people who don’t have to worry about losing their jobs, their homes, or their health insurance, but who are outraged, outraged, at the thought of paying modestly higher taxes.
The rage of the rich has been building ever since Mr. Obama took office. At first, however, it was largely confined to Wall Street. Thus when New York magazine published an article titled “The Wail Of the 1%,” it was talking about financial wheeler-dealers whose firms had been bailed out with taxpayer funds, but were furious at suggestions that the price of these bailouts should include temporary limits on bonuses. When the billionaire Stephen Schwarzman compared an Obama proposal to the Nazi invasion of Poland, the proposal in question would have closed a tax loophole that specifically benefits fund managers like him.
Now, however, as decision time looms for the fate of the Bush tax cuts — will top tax rates go back to Clinton-era levels? — the rage of the rich has broadened, and also in some ways changed its character.
For one thing, craziness has gone mainstream. It’s one thing when a billionaire rants at a dinner event. It’s another when Forbes magazine runs a cover story alleging that the president of the United States is deliberately trying to bring America down as part of his Kenyan, “anticolonialist” agenda, that “the U.S. is being ruled according to the dreams of a Luo tribesman of the 1950s.” When it comes to defending the interests of the rich, it seems, the normal rules of civilized (and rational) discourse no longer apply.
At the same time, self-pity among the privileged has become acceptable, even fashionable.
Tax-cut advocates used to pretend that they were mainly concerned about helping typical American families. Even tax breaks for the rich were justified in terms of trickle-down economics, the claim that lower taxes at the top would make the economy stronger for everyone.
These days, however, tax-cutters are hardly even trying to make the trickle-down case. Yes, Republicans are pushing the line that raising taxes at the top would hurt small businesses, but their hearts don’t really seem in it. Instead, it has become common to hear vehement denials that people making $400,000 or $500,000 a year are rich. I mean, look at the expenses of people in that income class — the property taxes they have to pay on their expensive houses, the cost of sending their kids to elite private schools, and so on. Why, they can barely make ends meet.
And among the undeniably rich, a belligerent sense of entitlement has taken hold: it’s their money, and they have the right to keep it. “Taxes are what we pay for civilized society,” said Oliver Wendell Holmes — but that was a long time ago.
The spectacle of high-income Americans, the world’s luckiest people, wallowing in self-pity and self-righteousness would be funny, except for one thing: they may well get their way. Never mind the $700 billion price tag for extending the high-end tax breaks: virtually all Republicans and some Democrats are rushing to the aid of the oppressed affluent.
You see, the rich are different from you and me: they have more influence. It’s partly a matter of campaign contributions, but it’s also a matter of social pressure, since politicians spend a lot of time hanging out with the wealthy. So when the rich face the prospect of paying an extra 3 or 4 percent of their income in taxes, politicians feel their pain — feel it much more acutely, it’s clear, than they feel the pain of families who are losing their jobs, their houses, and their hopes.
And when the tax fight is over, one way or another, you can be sure that the people currently defending the incomes of the elite will go back to demanding cuts in Social Security and aid to the unemployed. America must make hard choices, they’ll say; we all have to be willing to make sacrifices.
But when they say “we,” they mean “you.” Sacrifice is for the little people.
NYT